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philosophies Rangtong Shentong of Madhyamika and have no difference to achieve as "Shunyata", all the phenomena that we perform at a level relative. They have no difference, to achieve the meditative state where extreme views are completely dissolved. Differences based on the words they use to describe the Dharmata. Shentong Dharmata describes the spirit of Buddha, as "ultimately real", while Rangtong philosophers fear that if it is described well, people can understand as the concept of "soul" or "Atma".

Jamgon Kongtrul
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EHMAHO! Again, dear children, listen to me! Look at this body as a reflection of the moon in water. Collect all vocal expressions like echo. Dissolve the multitude of your mental concepts in the purity of their own nature.

Enjoy all the sights, sounds, without attachment, like a hallucination, a dream, a reflection of the moon on the water, a wonderful palace in the sky, a distortion of vision, an apparition, a bubble and an echo. Complete all your daily activities in this state. Without any division between the meditation sessions and the intervals between them, practice constantly, day and night.

Shabkar Lama - Flight of the Garuda
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Hevajra Tantra

Great Knowledge is located in the body and is free to all designs illusory pervades all things phenomenal and while residing in the body is not born of the body.

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The lessons teachers talk about the three-dimensional cause and effect, specifying that the practitioner commitment to the cause is produced result. By using the words "Buddha" and "sentient beings", they explain that the mind must get the fruit of enlightenment. But this is not my teaching. My nature transcends the duality of cause and effect: as there is not a any duality between Buddhas and sentient beings to enlightenment is not something that the mind needs to get. Me, the supreme source'm kind of consciousness, the wisdom that appears by itself.

Kunjed Gyalpo - Sections 192.2 - 192.4

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The manifestation of inscrutabilité is methodical and elegant. How to put into practice inscrutabilité is not to spell out the truth. The truth is implicit, with the pleasure aroused in your accomplishment. Who is there to fake spell out the truth? When you spell the truth it loses its essence and becomes either "my" truth or "your" truth, it becomes an end in itself. When you spell the truth you spend your money for that person derives no benefit. It is shameful, something thrown. The truth becomes implicit, the truth becomes the property of anyone. When the dragon wants a storm he creates the thunder and lightning. This brings the rain. The truth is generated by its environment in this way it becomes a powerful reality. From this point of view, studying the impact of Truth is more important than truth itself. Truth does not need a handle.

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matrix vision is the observation of emptiness and radiation, but not attached .

The matrix of meditation is maintained reflective of relaxation without being attached.

matrix action is the relaxation response accompanied by a free and easy access to six fields of meaning.

The matrix of the goal is the collapse of all expectations and apprehensions.

- Shabkar Lama - The Flight of the Garuda -

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Shabkar Lama - The Flight of the Garuda
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Coincident with the development of samadhi joyous, radiant, free of thoughts

born a genuine compassion, which is like love a mother has for

his only son, except that love is directed toward all beings wandering in samsara

not possessing the Dzogchen view. That compassion is a very special feature

Dzogchen vision, and that you must know. -

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Garab Dorje

The basis of being, without beginning or end,

is spontaneously present

The way things happen, without beginning or end,

can not be deleted,

The way things are, without beginning or end,

n has no frame of reference specific

The way in which things are released, without beginning or end,

is uninterrupted.

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