Tuesday, September 25, 2007

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Mass student


every Sunday at 19h will be celebrated a Mass in St. Peter student
Carthusian
(21 rue Valade).
a bit of piety in this cruel world ...

Sample Prayer For Programs

Room Booking

St. Peter Parish is yours!
If you need to get together please, we have plenty of rooms (10, 20, 30, 60, 200 seats) and chapels, they are available. For
book you only need to write: tcabrieres@free.fr and if they are free, they are for you!

Sunday, September 23, 2007

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Road



I am the way and you did not follow

I am a friend and you did not like I'm


speech and you did

not listen if you are unhappy
do not blame me

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tolerance. The prodigal son


small glance at the TV program this week: on Monday on the front is my choice: "I educate my children to cudgel them or me bought their cannabis on Monday for Tuesday cons "
Tuesday night on two, Jean Luc Delarue," I send my poodle to a psychologist and my mother in a nursing home: it is discussed "that she is
opinion no matter what is important is to discuss and above all, tolerate all: tolerance is so beautiful! Moreover, when you ask in a poll what is the most important value for you: the first far ahead of any other is tolerance and what you hate the most ...: intolerance (yes it walking together!)
today you should delete all pediments equality fraternity liberty hall (it seriously outdated) and replace it with the hype: tolerance
today if you're not even tolerate you got no right to speak is as a premise and if unfortunately you do have a little caution, see critical or worse than you am questioning your review: intolerant: immediate condemnation: outside!
imagine the blow a little conversation between students (that of fiction!) Take a theme that he time to time when three or four meets especially late at night around the divine bottle: religion: "yeah you know I believe in anything but I am tolerant, I accept everything, yeah you know I believe in a higher power but I do not know, almost unanimous response: yeah you're right (yes Late Night is rarely very deep level of the argument); yeah I think all religions are the same: Islam, Judaism, Christianity, shamanism, Buddhism, Tantra, and many others, it's all the same, it's just a way of seeing things: yeah you're right "actually listen to everyone because we live in a perfect world, everyone is right, nobody knows what besides , but it is not the essential, the essential you understand it to be tolerant. and then it is around this table there is a Catholic (yes, a Catholic has the right to meet at odd hours of the night putting the world and religion tolerant with three friends around a good bottle there's no harm) is our Catholic wants to bring its contribution to the debate Does he dares: "I think there is only one God and only savior Jesus Christ" (sounds like the St. Paul no?) then the immediate reaction: you would not just tolerant of you we proclaimed your truth all done. ah yes that's you're Catholic! you got the truth and you're the only one who! "End of conversation.
in fact you have the right to say anything as long as you accept everything, which is totally contradictory. the problem of what kind of tolerance is that it may make us totally indifferent to each other, locking us all in our opinion, each in our solitude, see everyone in our error. you believe what you want, you think what you want, you say what you want, you do what you want: respect, respect me but mostly you do not swell!
eh bine we Catholics can not content ourselves in this way to see things from that world, a world cold and polite, respectful and distant world where we accept everything as it does not bother me c world where one is willing to let our old neighbor only provided that does not make too much noise, let the poor die so he does not clutter our sidewalks.
for us non Catholic there is a value above the tolerance, truth, not a speech bine oiled, not as a battalion of dogma, not nice smoky reasoning or concepts, not a political agenda: for us the truth is a man Jesus Christ, St Paul who says: "there is only one God, one mediator between God and man: a man, Christ Jesus. "And here we go again
intolerance block! one God and one mediator Jews and Muslims and Hindus then! what do you do? I respect them very much as a man, even as a believer, but I truly believe from the bottom of guts and heart that Jesus Christ is the only mediator, the only savior, the only way to God, God himself. or so I have to throw the Bible, I must correct page of St. Paul that we just read. bine and not in the Bible I take everything, I leave nothing that I like it or not, I understand or not, I take everything, as the church sends me the last 2000 years and I'd much rather rely on his strength, its stability, its truth in my opinion. you know this opinion that fluctuates as the one who spoke last. I have no need to build my life for something stable to someone sound: Jesus Christ is himself the truth, not an idea mas a person, someone I can love, I can follow and imitate. there is not an ounce of intolerance to believe in him. but then if you think of your heart qu'l is the savior, the only mediator between God and man, if you think it is the path to follow to achieve happiness: you'll still does not keep it to yourself, you'll scramble the track and smoke out those who do not know him! is criminal. if you think you have to say! when you have a treasure like you are sharing not keep it for yourself is a duty, a duty of charity to announce that the truth which one believes.
but before announcing it, takes time to meet him in prayer, you approach him and he shall nourish her body and her life, ask him to make your heart like hers, take time to knowing, loving and then not even worry You shone realize Jesus Christ!

amen

Monday, September 17, 2007

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You may have heard this song on the radio in Cali who keeps repeating "it's when happiness ..." Who of you wants to be happy? .... No one protests, because my question is silly, everyone wants to be happy, all men seek happiness. They do not even try it, it looks at all costs, to be honest sometimes when you look at it is even said he looks anyhow. Go into the street and ask the question to anyone, big rugby player (15 of France's supporters, if available), the grandmother to the market, the mainstay of pub, the kid who leaves school, the mother pushing a pram, they will all answer the same thing, "of course I'm looking for happiness," but does not go away immediately after they have asked, stay a few moments before them, because this response is not sufficient. They are older than you, they have more experience he should know where to find happiness, you and you are interested to know where he hides his happiness, how to live happily. So here are some answers they could help you: young lolita will tell you that Star'Ac to watch and learn to sing like Beyonce, the young layabout who haunts the banks of the Garonne, you say that happiness is to spend his Saturday afternoon to count the seagull in the new bridge, (you can watch a little surprised, because you'll have fun that does not at all), another will tell you that happiness is on Saturday night to go spend the night at the aposia, returning exhausted on Sunday morning and dragged up stade2 (you look at even more surprised because you Sunday is your favorite day then you will not lose to drag the bottom of your bed), a third will tell you that it's a family gathering, and the oldest, the wisest may be silent and not give you an answer their smile.
All that you do not advance much in your quest to find happiness and get you eventually lose your temper if you do not tell you where he is that damn happy because all these little pleasures in two balls What you proposed so far they do not just, you know what you're looking for is a real joy, great happiness, a happiness that could fill a lifetime.
So there you need a real specialist in happiness, someone who touches on the subject: Jesus Christ, then you have a real pro, you're in good hands, then come listen.
You heard from the beginning of the Mass all these allusions to Joy "my mouth shall declare your praise," "I am full of gratitude for one who gives me strength" Rejoice with me "and later in this parable they did not look happy this father and son. It may be that happiness is all men want, it is perhaps in this gospel that page seems to gladden the heart.
You saw this boy: he had everything to be happy, a father who loves him, a house to live, friends and now he prefers to leave everything to seek happiness (and yes he too, like everyone else). Then he goes, he bought property a few small pleasures, but when he has no money to pay them well and it runs like a tassel, although unfortunate, but you feel comfortable with happiness that we buy what is not true happiness. Then he remembers the good times, the happiness of quiet time, free time for happiness, when he was at his father with those who love him, he remembers, and then it rises with the fear of being taken a thrashing father, but hey it still prefers it like to live in poverty in the midst of the pigs, he returned with his father in which he asks forgiveness, forgive me for having the head a little hard. and the father is neither one nor two, it's party. That's happiness, it surprises you, it is in any case that the happiness that Jesus offers us a free happiness, a happiness that goes straight to the heart to fill it.
I told you that Jesus is a specialist in happiness, he knows where the source, he knows how we are coupons, he knows how we relate this story and he just told us that just the user manual of happiness.
Happiness is quite simple actually, happiness is being loved and loving in return, it is the happiness of knowing love and be with loved ones. Now we know that in our lives there are a thousand things that prevent us from love, hatred, resentment, lies, jealousy, backbiting list would be long. In a nutshell this is what the church calls sin is a scary word, a word you do not use too and this is normal because this word conceals us spoil, disfigure us, that plague us from the inside, that prevent us from loving. and we leave room for these sins in our lives unless we are able to love. They do their work in our heart, they gradually separate us from others and from God, they make us withdraw into ourselves, we shall justify ourselves, we say: "It's not me who started; anyway it is his fault, and then what's the point of asking forgiveness in any case he will not forgive me, or I'm too ashamed ... "apologies that we say and that ultimately prevents us from loving. Faced with these sins (and each of us has his own, or that the who does not cast the first stone) there are two possibilities: either
you say that it is still something of priests, a well-crafted speeches to give us a bad conscience, in this case Jesus can do anything for you, at least he will not force you hands, you remain free to keep watching the pigs eat the pods, you are free to live crawling in the mud
either you like the prodigal son (c is the user manual of happiness earlier, a fairly simple instructions you'll see) you get up and say "Father forgive me." Just that, but it must, you must get up and you go to your Father in heaven. You must get up, meaning that you must leave your sin, the sin that keeps us on the ground, which makes us crawl in the mud (Satan loves to see us crawl), but we are not made to crawl, we are made to walk upright, free and straight, that's how God made us, that's how he wants us. Once standing he must ask forgiveness and then what we ask forgiveness, but we shall, immediately, as it is, without quibbling, no haggle he expected it, forgive us, for we filled with joy, fill us with his gifts, he pitied to see us so unhappy, as in the song we waited, he waited for us to do the first step is the one that costs, all other it is God who makes them.
But it is perhaps not yet clear and happiness you start to see where he is, you see just how you come near but the road is not very well marked, then the Holy Church Our mother gives us that second reading: "The saying is sure to be welcome without reservation! -That is St. Paul who says so! -Christ Jesus came into the world to save sinners "and how? : Thanks to these ambassadors, St. Paul, the apostles first, it is they who have received from God the ministry of reconciliation, they are the ones who received the power to forgive sins. But you tell me that it makes you look good e because St. Paul, died, yes, he is dead but his successors are still alive, the ministry, is transmitted through, our priests, these ambassadors of Christ have received this power of Jesus to reconcile us with God!
Looking for happiness, like Cali, like all our contemporaries, we do not deplete the roads dead end, will confess our sins, and whenever we need it will receive the forgiveness that frees us from our chains, this forgiveness is changing lives and a height of happiness that lasts only one that God offers us. And when ye have found him remember that many of our contemporaries have rejected God in their lives and they are desperately seeking happiness without really find it (may be there is there a cause and effect). Maybe God by abandoning what one loses his heart is full, leaving one who forgives us we forget the path of forgiveness, losing sight of the Servant we lose the sense of service, away from Him who loves us like no one knows, leaving the source of all joy is allowed to dry up the joy in our hearts.
So maybe he comes back to us Christians to tell people of our time: "you are looking for happiness? look, look better, seek God and there you will find happiness "

" honor and glory to the King eternal, invisible to the one God and immortal for ever and ever! "Amen

Thursday, September 13, 2007

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Animation liturgical

If you have some skills in singing, if you play an instrument and if you want to praise the Lord and serve him in the liturgy, you're welcome!

We need you, you can join a group of musicians to liven up the evening Mass on Sunday 19h, from time to time, once a month, once a year is up to you.


not hesitate to write us paroisse-etudiante@orange.fr

Wednesday, September 12, 2007

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Pasta Sunday


Every Sunday after Mass we offer to stay together around a dinner plate of pasta. (Nothing complicated, just to end up before attacking the week)



It you just at the beginning of each Mass to register on the panel you will find the entrance to the church.

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Catechumenate

If you wish to be initiated into the Christian faith, if you want to prepare you for baptism, the Eucharist or Confirmation, we suggest you join a group of students like you who has what desire.

do not hesitate to contact us: paroisse-etudiante@orange.fr
"That which was from the beginning, what we have heard, what we have seen with our eyes, we have looked, what our hands have touched the Word of life, the life was manifested: we have seen, we bear witness ... what we have seen and heard declare we unto you, that ye also may have fellowship with us. "
1 Jn.
1.3

Tuesday, September 11, 2007

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The Carthusian Order was founded by St. Bruno in 1084 in a valley of the Diocese of Grenoble. In the 16th century, the Carthusian brothers, driven by the Protestants of Castres, Toulouse came to building a custom large monastery which covered ten acres on the present campus of the University of Social Sciences. Became an arsenal during the Revolution, there remains today only three sides of the arches of the cloister.
church, consecrated in 1612, has a nave divided into 2 parts: one for the faithful, the second for the Carthusians, who had their own entrance, behind the choir. The interior, beautifully decorated, includes frescoes, bas-reliefs, several sets of tables and a magnificent marble altar. To the right of the choir, a tympanum depicting the Last Supper overcomes the door of the chapel of Crucific: it opens with beautiful woodwork in the 17th century.

The organ

The organ was built from 1677 to 1682 by Robert Delauney and enlarged around 1760 by Jean-Esprit Isnard and Joseph Cavaille. During the Revolution, in 1792, he was transferred to the church of the Jacobins Saint-Pierre-des-Chartreux by JB Micot and undergoes transformation by Frederick John Junck in 1854 and Theodore Puget and son in 1880 and 1902, finally Maurice Puget in 1958.
Much of the piping of the seventeenth and eighteenth centuries was, however, in the organ during its recent renovation (completed 1982): Gerhard factor Grenzing achieved by a beautiful French classical organ respecting the two periods of the organ.
The buffet has been classified a historical monument October 30, 1914 while the instrumental part was the 22 December 1969.